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 chiefly as the god and redeemer of the dead, was practised.

While these are the general characteristics of Egyptian religion, there were inevitably many modifications in the course of five thousand years. If one might imagine a traveller endowed, like the Wandering Jew, with endless life, and visiting Egypt every thousand, or every five hundred years, we can fancy some of the changes in religion which he would observe. On the whole, from the first dynasty and the earliest monuments to the time when Hor came to wear a dress like that of a Roman centurion, the traveller would find the chief figures of the Pantheon recognisably the same. But there would be novelties in the manner of worshipping and of naming or representing them. "In the oldest tombs, where the oldest writings are found, there are not many gods mentioned—there are Osiris, Horus, Thot, Seb, Nut, Hathor, Anubis, Apheru, and a couple more." Here was a stock of gods who remained in credit till "the dog Anubis" fled from the Star of Bethlehem. Most of these deities bore birth-marks of the sky and of the tomb. If Osiris was "the sun-god of Abydos," he was also the murdered and mutilated culture-hero. If Hor or Horus was the sun at his height, he too had suffered despiteful usage from his enemies. Seb and Nut (named on the coffin of Mycerinus of the fourth dynasty in the British Museum) were our old friends