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 of some of the poems may be, they contain ideas of extreme antiquity. Although the Homeric poems are usually considered, on the whole, more ancient than those attributed to Hesiod, it is a fact worth remembering that the notions of the origin of things in Hesiod are much more savage and (as we hold) much more archaic than the opinions of Homer.

While Hesiod offers a complete theogony or genealogy of deities and heroes, Homer gives no more than hints and allusions to the stormy past of the gods. It is clear, however, that his conception of that past differed considerably from the traditions of Hesiod. However we may explain it, the Homeric mythology (though itself repugnant to the philosophers from Xenophanes downwards) is much more mild, pure, and humane than the mythology either of Hesiod or of our other Greek authorities. Some may imagine that Homer retains a clearer and less corrupted memory than Hesiod possessed of an original and authentic "divine tradition." Others may find in Homer's comparative purity a proof of the later date of his epics in their present form, or may even proclaim that Homer was a kind of Cervantes, who wished to laugh the gods away. There is no conceivable or inconceivable theory about Homer that has not its advocates. For ourselves, we hold that the divine genius of Homer, though working in an age distant rather than