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, though, thanks to his brother's magic wiles, they did not make a canoe out of him after all. In Samoa the trees are so far human that they not only go to war with each other, but actually embark in canoes to seek out distant enemies. The Ottawa Indians account for the origin of maize by a myth in which a wizard fought with and conquered a little man who had a little crown of feathers. From his ashes arose the maize with its crown of leaves and heavy ears of corn.

In Mangaia the myth of the origin of the cocoa-nut tree is a series of transformation scenes, in which the persons shift shapes with the alacrity of medicine-men. Ina used to bathe in a pool where an eel became quite familiar with her. At last the fish took his courage in both fins and made his declaration. He was Tuna, the chief of all eels. "Be mine," he cried, and Ina was his. For some mystical reason he was obliged to leave her, but (like the White Cat in the fairy tale) requested her to cut off his eel's head and bury it. Regretfully but firmly did Ina comply with his request, and from the buried eel's head sprang two cocoa trees, one from each half of the brain of Tuna. As a proof of this be it remarked, that when the nut is husked we always find on it "the two eyes and mouth of the lover of Ina." All over the world, from ancient Egypt to the wigwams of the Algonkins, plants and other matters are said to have sprung from a dismembered