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 the stones on the coast of Seriphus, which, like the stones near Western Point in Victoria, had once been men, the enemies of the hero. "Also he slew Gorgon," sings Pindar, "and bare home her head, with serpent tresses decked, to the island folk a stony death." Observe Pindar's explanatory remark, "I ween there is no marvel impossible if gods have wrought thereto." In the same pious spirit a Turk in an isle of the Levant once told Mr. Newton a story of how a man hunted a stag, and the stag spoke to him. "The stag spoke?" said Mr. Newton. "Yes, by Allah's will," replied the Turk. Like Pindar, he was repeating an incident quite natural to the minds of Australians, or Bushman, or Samoans, or Red Men, but, like the religious Pindar, he felt that the affair was rather marvellous, and accounted for it by the exercise of omnipotent power. The Greek example of Niobe and her children may best be quoted in Mr. Bridges' exquisite translation from the Iliad: —

"And somewhere now, among lone mountain rocks    On Sipylus, where couch the nymphs at night     Who dance all day by Achelous' stream,     The once proud mother lies, herself a rock,     And in cold breast broods o'er the goddess wrong." —Prometheus the Fire-bringer.

In the Iliad it is added that Cronion made the people into stones. The attitude of the later Greek mind towards these myths may be observed in a fragment of Philemon, the comic poet. "Never, by the gods, have I believed, nor will believe, that Niobe the stone