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 far a medicine-man that he is lord of the air. "The heaven is the chief's," say the Zulus; and when he calls out his men, "though the heaven is clear, it becomes clouded by the great wind that arises." "The word of the chief gives confidence to his troops; they say, 'We are going; the chief has already seen all that will happen in his vessel.' Such then are chiefs; they use a vessel for divination." The makers of rain are known in Zululand as "heaven-herds" or "sky-herds," who herd the heaven that it may not break out and do its will on the property of the people. These men are, in fact, νεφεληγερέται, "cloud-gatherers," like the Homeric Zeus, the lord of the heavens. Their name of "herds of the heavens" has a Vedic sound. "The herd that herds the lightning," say the Zulus, "does the same as the herder of the cattle; he does as he does by whistling; he says, 'Tshu–i–i–i. Depart and go yonder. Do not come here.'" Here let it be observed that the Zulus conceive of the thunder-clouds and lightning as actual creatures, capable of being herded like sheep. There is no metaphor or allegory about the matter, and no forgetfulness of the original meaning of words. The cloud-herd is just like the cowherd, except that not every man, but only sorcerers, and they who have eaten the "lightning-bird" (a bird shot near the place where lightning has struck the earth), can herd the clouds of heaven. The same ideas prevail among the Bushmen, where the rain-maker is