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 "The day before he died, having been ill some time, he said that in the night his father, his father's friend, and a female spirit he could not recognise, had come to him and said that he would die next day, and that they would wait for him. Mr. Du Ve adds that, though previously the Christian belief had been explained to this man, it had entirely faded, and that he had gone back to the belief of his childhood." Mr. Fison, who prints this tale in his Kamilaroi and Kurnai, adds, "I could give many similar instances which have come within my own knowledge among the Fijians, and, strange to say, the dying man in all these cases kept his appointment with the ghosts to the very day."

In the Cruise of the Beagle is a parallel anecdote of a Fuegian, Jimmy Button, and his father's ghost.

Without entering into a discussion of ghosts, it is plain that the kind of evidence, whatever its value may be, which convinces many educated Europeans of the existence of apparitions has also played its part in the philosophy of uncivilised races. On this belief in apparitions, then, is based the power of the savage sorcerers and necromants, of the men who converse with the dead and are aided by disembodied spirits. These men have greatly influenced the beginnings of mythology. Among certain Australian tribes the necromants are called Birraark. "The Kurnai tell me," says Mr. Howitt, "that a Birraark was supposed to be initiated by the 'Mrarts' (ghosts) when they met him wandering in the bush. . . . It was from the