Page:Mysticism and Logic and Other Essays.djvu/90

78 is often a mere will-o'-the-wisp, which is sure to lead us astray if we take it as our guide. For instance, nothing is plainer than that a whole always has more terms than a part, or that a number is increased by adding one to it. But these propositions are now known to be usually false. Most numbers are infinite, and if a number is infinite you may add ones to it as long as you like without disturbing it in the least. One of the merits of a proof is that it instils a certain doubt as to the result proved; and when what is obvious can be proved in some cases, but not in others, it becomes possible to suppose that in these other cases it is false.

The great master of the art of formal reasoning, among the men of our own day, is an Italian, Professor Peano, of the University of Turin. He has reduced the greater part of mathematics (and he or his followers will, in time, have reduced the whole) to strict symbolic form, in which there are no words at all. In the ordinary mathematical books, there are no doubt fewer words than most readers would wish. Still, little phrases occur, such as therefore, let us assume, consider, or hence it follows. All these, however, are a concession, and are swept away by Professor Peano. For instance, if we wish to learn the whole of Arithmetic, Algebra, the Calculus, and indeed all that is usually called pure mathematics (except Geometry), we must start with a dictionary of three words. One symbol stands for zero, another for number, and a third for next after. What these ideas mean, it is necessary to know if you wish to become an arithmetician. But after symbols have been invented for these three ideas, not another word is required in the whole development. All future symbols are symbolically explained by means of these