Page:Mysticism and Logic and Other Essays.djvu/181

 XI. THE PERSISTENCE OF THINGS AND MATTERtop

Apart from any of the fluctuating hypotheses of physics, three main problems arise in connecting the world of physics with the world of sense, namely:


 * 1. the construction of a single space;
 * 2. the construction of a single time;
 * 3. the construction of permanent things or matter.

We have already considered the first and second of these problems; it remains to consider the third.

We have seen how correlated appearances in different perspectives are combined to form one "thing" at one moment in the all-embracing time of physics. We have now to consider how appearances at different times are combined as belonging to one "thing," and how we arrive at the persistent "matter" of physics. The assumption of permanent substance, which technically underlies the procedure of physics, cannot of course be regarded as metaphysically legitimate: just as the one thing simultaneously seen by many people is a construction, so the one thing seen at different times by the same or different people must be a construction, being in fact nothing but a certain grouping of certain "sensibilia."

We have seen that the momentary state of a "thing" is an assemblage of "sensibilia," in different perspectives, not all simultaneous in the one constructed time, but spreading out from "the place where the thing is" with velocities depending upon the nature of the "sensibilia." The time at which the "thing" is in this state is the lower limit of the times at which these appearances occur. We have now to consider what leads us to speak of another set of appearances as belonging to the same "thing" at a different time.