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 of self-destruction. Murder, then, has been committed by some third party; and the voices of this third party were those heard in contention. Let me now advert—not to the whole testimony respecting these voices—but to what was peculiar in that testimony. Did you observe anything peculiar about it?"

I remarked that, while all the witnesses agreed in supposing the gruff voice to be that of a Frenchman, there was much disagreement in regard to the shrill, or, as one individual termed it, the harsh voice.

"That was the evidence itself," said Dupin, "but it was not the peculiarity of the evidence. You have observed nothing distinctive. Yet there was something to be observed. The witnesses, as you remark, agreed about the gruff voice; they were here unanimous. But in regard to the shrill voice, the peculiarity is not that they disagreed—but that, while an Italian, an Englishman, a Spaniard, a Hollander, and a Frenchman attempted to describe it, each one spoke of it as that of a foreigner. Each is sure that it was not the voice of one of his own countrymen. Each likens it—not to the voice of an individual of any nation with whose language he is conversant—but the converse. The Frenchman supposes it the voice of a Spaniard, and 'might have distinguished some words had he been acquainted with the Spanish.' The Dutchman maintains it to have been that of a Frenchman; but we find it stated that `not understanding French this witness was examined through an interpreter.' The Englishman thinks it the voice of a German, and `does not understand German.' The Spaniard 'is sure' that it was that of an Englishman, but 'judges by the intonation' altogether, `as he has no knowledge of the English.' The Italian believes it the voice of a Russian, but `has never conversed with a native of Russia.' A second Frenchman differs, moreover, with the first,