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 clearly which is most in harmony with human nature,—the doctrine of violence or the doctrine of Jesus.

What is the law of nature? Is it to know that my security and that of my family, all my amusements and pleasures, are purchased at the expense of misery, deprivation, and suffering to thousands of human beings—by the terror of the gallows; by the misfortune of thousands stifling within prison walls; by the fear inspired by millions of soldiers and guardians of civilization, torn from their homes and besotted by discipline, to protect our pleasures with loaded revolvers against the possible interference of the famishing? Is it to purchase every fragment of bread that I put in my mouth and the mouths of my children by the numberless privations that are necessary to procure my abundance? Or is it to be certain that my piece of bread only belongs to me when I know that every one else has a share, and that no one starves while I eat?

It is only necessary to understand that, thanks to our social organization, each one of our pleasures, every minute of our cherished tranquillity, is obtained by the sufferings and privations of thousands of our fellows—it is only necessary to understand this, to know what is conformable to human nature; not to our animal nature alone, but the animal and spiritual nature which constitutes man. When we once understand the doctrine of Jesus in all its bearings, with all its consequences, we shall be convinced that his doctrine is not contrary to human nature; but that its sole object is to supplant the chimerical law