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HEN I apprehended clearly the words “Resist not evil,” my conception of the doctrine of Jesus was entirely changed; and I was astounded, not that I had failed to understand it before, but that I had misunderstood it so strangely. I knew, as we all know, that the true significance of the doctrine of Jesus was comprised in the injunction to love one’s neighbor. When we say, “Turn the other cheek,” “Love your enemies,” we express the very essence of Christianity. I knew all that from my childhood; but why had I failed to understand aright these simple words? Why had I always sought for some ulterior meaning? “Resist not evil” means, never resist, never oppose violence; or, in other words, never do anything contrary to the law of love. If anyone takes advantage of this disposition and affronts you, bear the affront, and do not, above all, have recourse to violence. This Jesus said in words so clear and simple that it would be impossible to express the idea more clearly. How was it then, that believing or trying to believe these to be the words of God, I still maintained the impossibility of obeying them? If my master says to me, “Go; cut some wood,” and I reply, “It is beyond my strength,” I say one of two things: either I do not believe what my master says, or I do