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 on the contrary, much more happy, than those who did not practise it. There was, he said, one infallible rule, and that was to have no care about the worldly life. When Peter said to Jesus, “We have forsaken all, and followed thee; what then shall we have?” Jesus replied:—

“There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel’s sake, but he shall receive a hundredfold more in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the age to come eternal life.” (Mark x. 28–30.)

Jesus declared, it is true, that those who follow his doctrine must expect to be persecuted by those who do not follow it, but he did not say that his disciples will be the worse off for that reason; on the contrary, he said that his disciples would have, here, in this world, more benefits than those who did not follow him. That Jesus said and thought this is beyond a doubt, as the clearness of his words on this subject, the meaning of his entire doctrine, his life and the life of his disciples, plainly show. But was his teaching in this respect true?

When we examine the question as to which of the two conditions would be the better, that of the disciples of Jesus or that of the disciples of the world, we are obliged to conclude that the condition of the disciples of Jesus ought to be the most desirable, since the disciples of Jesus, in doing