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 ways, and it will become good.” And they imagined that the wise man had condemned their life on the farm, and had promised them another and a better life somewhere else. They decided that the farm was only a temporary dwelling-place, and that it was not worth while to try to live well there; the important thing was not to be cheated out of the other life promised them elsewhere. This is the only way in which we can explain the strange conduct of the people on the farm, of whom some believed that the wise man was God, and others that he was a man of wisdom, but all continued to live as before in defiance of the wise man’s words. They understood everything but the one significant truth in the wise man’s teachings,—that they must work out for themselves their own peace and happiness there on the farm, which they took for a temporary abode thinking all the time of the better life they were to possess elsewhere.

Here is the origin of the strange declaration that the precepts of the wise man were admirable, even divine, but that they were difficult to practise.

Oh, if men would only cease from evil ways while waiting for the Christ to come in his chariot of fire to their aid; if they would only cease to invoke the law of the differentiation or integration of forces, or any historical law whatever! None will come to their aid if they do not aid themselves. And to aid ourselves to a better life, we need expect nothing from heaven or from earth; we need only to cease from ways that result in our own loss.