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 custom, how much more so, that while others are engaged in battle, these too should engage as the priests and ministers of God, keeping their hands pure, and wrestling in prayers to God on behalf of those who are fighting in a righteous cause, and for the king who reigns righteously, that whatever is opposed to those who act righteously may be destroyed!”

And at the close of the chapter, in explaining that Christians, through their peaceful lives, are much more helpful to kings than soldiers are, Origen says:—

“And none fight better for the king than we do. We do not, indeed, fight under him, although he require it; but we fight on his behalf, forming a special army,—an army of piety,—by offering our prayers to God.”

This is the way in which the Christians of the first centuries regarded war, and such was the language that their leaders addressed to the rulers of the earth at a period when martyrs perished by hundreds and by thousands for having confessed the religion of Jesus, the Christ.

And now is not the question settled as to whether a Christian may or may not go to war? All young men brought up according to the doctrine of the Church called Christian, are obliged at a specified date during every autumn, to report at the bureaus of conscription and, under the guidance of their spiritual directors, deliberately to renounce the religion of Jesus. Not long ago, there was a peasant who