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 their lucidity, and their precision. Jesus said, “You wish to suppress evil by evil; this is not reasonable. To abolish evil, avoid the commission of evil.” And then he enumerates instances where we are in the habit of returning evil for evil, and says that in these cases we ought not so to do.

This fourth commandment was the one that I first understood; and it revealed to me the meaning of all the others. This simple, clear, and practical fourth commandment says: “Never resist evil by force, never return violence for violence: if any one beat you, bear it; if one would deprive you of any thing, yield to his wishes; if any one would force you to labor, labor; if any one would take away your property, abandon it at his demand.”

After the fourth commandment we find a fifth reference to the ancient law, followed by the fifth commandment:—

“''Ye have heard that it hath been said, Thou shalt love thy neighbor and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more''