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 assumed the presence of that virtue in all members of the female sex in good and regular standing—except Cleopatra.

But we must not be too historical. The idea of chastity exists full-blown in Goldsmith, in those two famous stanzas which inquire what happens when lovely woman stoops to "folly" and learns too late that men "betray," that is, fail to legalize the "folly." We remember what follows, for the lines were in every anthology employed in our formative period to give to our young minds a relish for virtue and a lively apprehension of the consequences of departing from it. Cornelia still thinks we should prescribe Goldsmith rather than Mr. Galsworthy for the collateral reading of her daughter. Goldsmith declares very firmly that when lovely woman stoops to folly, no art can wash her guilt away.

Several distinct elements appear in our fully developed idea: first, chastity is the virtue of a legal status; second, women are naturally law-abiding; third, if they lose their status, it is by