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Rh property, the slaveholder declares he shall not exercise it. The marriage institution cannot exist among slaves, and one-sixth of the population of democratic America is denied its privileges by the law of the land. What is to be thought of a nation boasting of its liberty, boasting of its humanity, boasting of its christianity, boasting of its love of justice and purity, and yet having within its own borders three millions of persons denied by law the right of marriage?—what must be the condition of that people? I need not lift up the veil by giving you any experience of my own. Every one that can put two ideas together, must see the most fearful results from such a state of things as I have just mentioned. If any of these three millions find for themselves companions, and prove themselves honest, upright, virtuous persons to each other, yet in these cases—few as I am bound to confess they are—the virtuous live in constant apprehension of being torn asunder by the merciless men-stealers that claim them as their property. This is American slavery; no marriage—no education—the light of the gospel shut out from the dark mind of the bondman—and he forbidden by law to learn to read. If a mother shall teach her children to read, the law in Louisiana proclaims that she may be hanged by the neck. If the father attempt to give his son a knowledge of letters, he may be punished by the whip in one instance, and in another be killed, at the discretion of the court. Three millions of people shut out from the light of knowledge! It is easy for you to conceive the evil that must result from such a state of things.

I now come to the physical evils of slavery. I do not wish to dwell at length upon these, but it seems right to speak of them, not so much to influence your minds on this question, as to let the slaveholders of America know that the curtain which conceals their crimes is being lifted abroad; that we are opening the dark cell, and leading the people into the horrible recesses of what they are pleased to call their domestic institution. We want them to know that a knowledge of their whippings, their scourgings, their brandings, their chainings, is not confined to their plantations, but that some negro of theirs has broken loose from his chains—has burst through the dark incrustation of slavery, and is now exposing their deeds of deep damnation to the gaze of the christian people of England.

The slaveholders resort to all kinds of cruelty. If I were disposed, I have matter enough to interest you on this question for