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408 Now, what is this system of slavery? This is the subject of my lecture this evening—what is the character of this institution? I am about to answer the inquiry, what is American slavery? I do this the more readily, since I have found persons in this country who have identified the term slavery with that which I think it is not, and in some instances, I have feared, in so doing, have rather (unwittingly, I know,) detracted much from the horror with which the term slavery is contemplated. It is common in this country to distinguish every bad thing by the name of slavery. Intemperance is slavery; to be deprived of the right to vote is slavery, says one; to have to work hard is slavery, says another; and I do not know but that if we should let them go on, they would say that to eat when we are hungry, to walk when we desire to have exercise, or to minister to our necessities, or have necessities at all, is slavery. I do not wish for a moment to detract from the horror with which the evil of intemperance is contemplated—not at all; nor do I wish to throw the slightest obstruction in the way of any political freedom that any class of persons in this country may desire to obtain. But I am here to say that I think the term slavery is sometimes abused by identifying it with that which it is not. Slavery in the United States is the granting of that power by which one man exercises and enforces a right of property in the body and soul of another. The condition of a slave is simply that of the brute beast. He is a piece of property—a marketable commodity, in the language of the law, to be bought or sold at the will and caprice of the master who claims him to be his property; he is spoken of, thought of, and treated as property. His own good, his conscience, his intellect, his affections, are all set aside by the master. The will and the wishes of the master are the law of the slave. He is as much a piece of property as a horse. If he is fed, he is fed because he is property. If he is clothed, it is with a view to the increase of his value as property. Whatever of comfort is necessary to him for his body or soul that is inconsistent with his being property, is carefully wrested from him, not only by public opinion, but by the law of the country. He is carefully deprived of everything that tends in the slightest degree to detract from his value as property. He is deprived of education. God has given him an intellect; the slaveholder declares it shall not be cultivated. If his moral perception leads him in a course contrary to his value as