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T agony of our Lord in the garden, and his complaints upon the cross, are the most extraordinary parts of his life. A dread of those sufferings which he was to undergo, appears to have made a strong impression upon his mind. Forebodings of them frequently disturbed his repose, and overwhelmed his spirits. Many days before his passion, he cried out, “Now am I troubled, and what shall I say? Father, save me from this hour.” It was probably with a view to console his mind in such a dejected state, that he was transfigured; that he re-assumed the glory which he had with the Father before the foundation of the world, and was favoured with the presence of Moses and Elias from the mansions of immortality; or, as we are informed by the Evangelist, they talked of that decease which he was to accomplish at Jeruselam. Magnaninity in all its exertions was a conspicuous part of his character. He who walked upon the water, who slept in tranquillity amid the storm, and who encountered the foe of mankind in the desert, cannot be accused a defect of courage. When a band of soldiers, with Judas at their head, came to apprehend him, and enquired for Jesus of Nazareth, he said unto them, “I am he;” and by the dignity of his demeanour, struck them with awe. When he