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 whether the League, as at present constituted, contains within itself the promise of a fuller growth, or the germs of dissolution. It is sufficient for the purpose of the case which is here being set out that the League has proclaimed as the guiding policy which should determine the future relations between the white races and the black a recognition on the part of the former of an obligation of trusteeship for the latter. As the African peoples were prefigured in 1884 so are they described to-day—the wards of civilisation. Once more the profession is announced, the determination proclaimed. Will its upshot but re-echo the bitter mockery of the past?

The answer to this question will be largely determined by the measure in which the fundamental problems of relationship between Europe and Africa are really understood by the present and rising generation. If they are understood, the lessons derivable from the recent history of Africa will at least have been learned, and ignorance, the parent of error, will be eliminated.

It is, therefore, imperative that in considering the future relationship of the white and black peoples, we should distinguish between the fundamental and the accessory. The first question is not one of method. It is one of principle. The relative merits of "direct" and of "indirect" rule in the administration of African communities, in the form of representation of African communities and of individual Africans in the mechanism of white government; the processes of education; labour regulations; segregation—these problems and many others, weighty as they severally are, are still of secondary importance, because they do not go to the root of the matter.

The root is the land. Are the peoples of Africa to be regarded and treated as land-owning communities? Or is native tenure in land to be swept away? That is the fundamental issue, because in that issue is involved the destinies of the African peoples, and the whole character of the future relations of Africa with the outer-world. As it is resolved, so will the African peoples develop along lines of freedom, or along lines of serfdom. As it is resolved, so will the white peoples be acting as trustees for their black wards, or as exploiters of black labour. The issue underlies the problems of trade, labour, government. It can be approached from different directions,