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THE Fourth Commandment is: " Honour thy father and thy mother." By this Commandment not only are children bound to be dutiful in their conduct towards their parents, but these latter are also implicitly bidden to perform all the obligations which nature imposes on them towards their offspring, inasmuch as rights imply corresponding obligations. The mutual obligations of parent and child may be extended to all who hold an analogous position towards each other, and so under this heading theologians ['commonly treat of the mutual obligations of other relations, and of superiors and subjects, both ecclesiastical and civil.

i. CHILDREN owe their existence to their parents, and for many years, until they come to maturity, they stand in need of their constant care and direction. It is but right, therefore, that children should love, reverence, and obey the authors of their being and their natural guardians. This is due to parents from their children on account of the special relationship in which they stand towards them, and so, as St Thomas teaches, there must be a special virtue which regulates the mutual obligations of parent and child. This virtue is called piety in Catholic theology, and it regulates not only the mutual offices of parents and children towards each other, but our duty to other near relatives, and to our country and fellow-countrymen. It is a virtue similar to charity, but it binds more strictly, so that while charity prescribes a general love