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 then, to love God above all other things, to cling to him, come what may, never to allow ourselves to be separated from him by sin, for: " He that hath my commandments and keepeth them, he it is that loveth me." If we do this, we need have no scruples about our charity; even though we seem to have a tenderer feeling for husband, child, or friend than for God, we may call to mind that charity belongs essentially to the will; if our will is firmly fixed on God, so that we are prepared to suffer the loss of anything rather than of God, we substantially fulfil the greatest of the precepts, on which the law and the prophets hang.

All rational beings that are capable of friendship with God, and of becoming his children by grace, are to be loved for the sake of God in charity. This love of charity towards our fellow- men does not exclude love for them as friends or relatives. Love of others for any honest motive is good and praiseworthy, and may by being supernaturalized become supernaturally meritorious with God. By the precept of charity towards our neighbour we are bound to wish well to all, to pray for all, never to allow ourselves any thought, word, or deed which is incompatible with mutual love, and we are bound to help others in their necessities as far as we can.

3. As charity is the queen of all the virtues, it binds of itself under pain of grave sin, but when the matter is light the sin will be only venial. Sins, then, against charity are grievous of themselves, as we shall see while treating of them separately.

We are bound sometimes to elicit acts of charity, but, as we have already seen, it is very difficult to determine exactly how frequently. Nor is it necessary to attempt the task, for implicit acts such as are contained in a devout recital of the Our Father, sorrow because God is continually being offended, by sin, pious meditation on the Passion of Christ, suffice for the fulfilment of the obligation. We must not suppose that it is difficult to love God with the love of charity, for God has commanded it, and his infinite love towards us and the desire he has of being loved by us in return prompt him to give us abundant grace to enable us to comply with his precept. By becoming bone of our bone and flesh of our flesh in Jesus Christ, God has made it especially easy for us to love him, inasmuch as it is easy for us to understand and to appreciate the infinite tenderness and loveliness of the Sacred Heart of Jesus. It is of such great merit that an act of perfect charity at once blots out all sin and reconciles the sinner with God.