Page:Moraltheology.djvu/130



I. CHARITY, as treated of here, is an act of the will by which we love God for his own sake above all things, and our neighbour for the sake of God. The love of charity, then, is different from the love of concupiscence, by which we love God as our reward exceeding great, and desire to possess him in whom our supreme and perfect happiness is placed. This love of concupiscence is good and belongs to the virtue of hope, but it is imperfect. By charity we rise above the consideration of our own reward and happiness; we see in God the infinite Good, the Source and Origin of all good, and we rejoice in his infinite Perfection. We wish him all honour and glory and every good, and desire, as far as we can, to obtain it for him, because he is infinitely worthy of our wholehearted devotion. So that the formal object of charity, the reason why we love God, is his own infinite goodness and worth; for this reason we love him and our neighbour, for such is his will. He has made us all in his image and likeness; all rational creatures form the great family of God, our common Father; all are capable by grace of eternal happiness with him in heaven.

2. The most intimate union with God by charity is the end for which we were created, and it is our duty to prepare ourselves for this high destiny by exercising ourselves in charity while on earth. It is the highest and the noblest of virtues, the queen of all the virtues, the seal and bond of human perfection. That we might cultivate charity all the more assiduously God has commanded it in express terms: " Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love thy neighbour as thyself." We are bound,