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 of antiquity with a definition of the service you would render; you ought to know the nature of the benefit the layman comes to religion for, and how to assist him to that benefit.

Perhaps you do not agree with me that you ought to know all this; perhaps, having felt a call to the ministry, you think the call justifies itself. As I speak, I see once more that ominous gulf between the server and the served. On one side I see you priests-to-be, loving your historical church, or your theology, or your revealed truth—loving, that is, certain gifts of God which you think you can prepare for by study, and receive by heavenly grace, and by your faithfulness transmit unimpaired to others after you; and your loyalty to theology or church or revelation you conceive to be service. On the other side of the gulf I see men waiting for real service at the hands of