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 of criticism, and that the men who sound the call to service nowadays and those who respond to it have often no right conception of what is serviceable. I should like to indicate what are the signs of true service and what are the signs of something else that masquerades in its name.

Some of you, doubtless, have decided to enter the Church. There was a time when the call to service was identical with a call to enter the religious life. Religion, the oldest, was once the broadest avenue to good works, so broad that for centuries it included those two other main paths, now become quite secular—science and education; and with science and education it still provides the main opportunities for ministering to the soul, the body, and the mind of our fellows. Those of you, then, who contemplate the religious life, ought to be furnished out