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 life, but because we believe it is life,—not for aid in making the will of God prevail, but because we believe it is the will of God. We love it, as we love virtue, for its own sake, and we believe it is only virtue's other and more precise name. We believe that the virtues wait upon intelligence—literally wait, in the history of the race. Whatever is elemental in man—love, hunger, fear—has obeyed from the beginning the discipline of intelligence. We are told that to kill one's aging parents was once a demonstration of solicitude; about the same time, men hungered for raw meat and feared the sun's eclipse. Filial love, hunger, and fear are still motives to conduct, but intelligence has directed them to other ends. If we no longer hang the thief or flog the school-boy, it is not that we think less harshly of theft or laziness, but that intelligence has found