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 much regarded as bodily infirmities. Nay, more, inasmuch as souls are of greater value than perishable flesh. Where this is religiously taught, believed, and practised, marriage becomes in truth a sacrament blessed of God; children thank parents for the gift of life; parents see in children living satisfactions and rewards, not reproaches or retributions doubly heavy to be borne, for the knowledge that where two sinned, many must inevitably suffer."

"You try to tell me gently, Faith, but I see that you consider me one of the innocent unfortunates, who have no right to marry till they be healed, perhaps never. I have dimly felt this during the past year, now I know it, and thank God that I have no child to reproach me hereafter, for bequeathing it the mental ills I have not yet outlived."

"Dear Sylvia, you are an exceptional case in all respects, because an extreme one. The ancient theology of two contending spirits in one body, is strangely exemplified in you, for each rules by turns, and each helps or hinders as moods and circumstances lead. Even in the great event of a woman's life, you were thwarted by conflicting powers; impulse and ignorance, passion and pride, hope and despair. Now you stand at the parting of the ways, looking wistfully along the pleasant one where Adam seems to beckon, while I point down the rugged one where I have walked, and though my heart aches as I do it, counsel you as I would a daughter of my own."

"I thank you, I will follow you, but my life looks very barren if I must relinquish my desire."

"Not as barren as if you possessed your desire, and found in it another misery and mistake. Could you have loved Geoffrey, it might have been safe and well with you; loving Adam, it is neither. Let me show you why. He is