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Rh I argued so much for the virtue and honour, the birth, and, above all, the generous usage he found in the person of the princess with respect to his private amours, and how it should prevail upon him, etc., I found it began to affect him, and he returned, 'And do you indeed', says he, 'persuade me to leave you? Would you have me think you sincere?' I looked up in his face, smiling. 'Not for any other favourite, my lord', says I; 'that would break my heart; but for madam the princess!' said I; and then I could say no more. Tears followed, and I sat silent a while. 'Well', said he, 'if ever I do leave you, it shall be on the virtuous account; it shall be for the princess; I assure you it shall be for no other woman.' 'That's enough, my lord', said I; 'there I ought to submit; and while I am assured it shall be for no other mistress, I promise your Highness I will not repine; or that, if I do, it shall be a silent grief; it shall not interrupt your felicity.'

All this while I said I knew not what, and said what I was no more able to do than he was able to leave me; which, at that time, he owned he could not do—no, not for the princess herself.

But another turn of affairs determined this matter, for the princess was taken very ill, and, in the opinion of all her physicians, very dangerously so. In her sickness she desired to speak with her lord, and to take her leave of him. At this grievous parting she said so many passionate, kind things to him, lamented that she had left him no children (she had had three, but they were dead); hinted to him that it was one of the chief things which gave her satisfaction in death, as to this world, that she should leave him room to have heirs to his family by some princess that should supply her place; with all humility, but with a Christian earnestness, recommended to him to do justice to such princess, whoever it should be, from whom, to be sure, he would expect justice; that is to say, to keep to her singly, according to the solemnest part of the marriage covenant; humbly asked his Highness's pardon if she had any way offended him; and, appealing to Heaven, before whose tribunal she was to appear, that she had never violated her honour or her duty to him, and praying to Jesus and the blessed Virgin for his Highness; and thus, with the most moving and most passionate expressions of her affection to him, took her last leave of him, and died the next day.

This discourse, from a princess so valuable in herself and so dear to him, and the loss of her following so immediately after, made such deep impressions on him, that he looked back with detestation upon the former part of his life, grew melancholy and reserved, changed his society and much of the general conduct of his life, resolved on a life regulated most strictly by the rules of virtue and piety, and, in a word, was quite another man.

The first part of his reformation was a storm upon me; for, about ten days after the princess's funeral, he sent a message to me by his gentleman, intimating, though in very civil terms, and with a short preamble or introduction, that he desired I would not take it ill that he was obliged to let me know that he could see me no more. His gentleman told me a long story of the new regulation of life his lord had taken up; and that he had been so afflicted for the loss of his princess that he thought it would either shorten his life or he would retire into some religious house, to end his days in solitude.

I need not direct anybody to suppose how I received this news. I was