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694 sion. It is our vanity which makes us think that it is a battle between contending rights,—the only battle is the eternal one between Truth and untruth.

The Ultimate, the Perfect, is concerned with the All, and is evolving itself through every kind of obstacle and opposing force. Only to the extent that our efforts assist in the progress of this evolution can they be successful? Attempts to push on oneself alone, whether made by individuals or nations, have no importance in the processes of Providence. That Alexander did not succeed in bringing the whole earth under the flag of Greece was merely a case of unsatisfied ambition which has long ceased to be of concern to the world. The preparation of Rome for a world-empire was shattered to pieces by the Barbarians, but this fall of Rome’s pride is not bewailed by the world to-day. Greece and Rome shipped their golden harvests on the bark of time,—their failure to get a passage on it, for themselves as well, proved no loss, but rather lightened its burden.

So, in the evolving History of India, the principle at work is not the ultimate glorification of the Hindu, or any other race. In India, the history of humanity is seeking to elaborate a specific ideal, to give to general perfection a special form which shall be for the gain of all humanity,—nothing less than this is its end and aim. And in the creation of this ideal type, if Hindu, Moslem or Christian should have to submerge the aggressive part of their individuality, that may hurt their sectarian pride, but will not be accounted a loss by the standard of Truth and Right.

We are all here as factors in the making of the History of Greater India. If any one factor should become rebellious and arrogate to itself an undue predominance, that will only interfere with the general progress. The section which is unable or unwilling to adapt itself to the entire scheme, but struggles to keep up a separate existence, will have to drop out and be lost, sooner or later. And the component which, realising its dedication to the ultimate ideal, acknowledges its own individual unimportance, will lose only its pettiness and find permanence for its greatness in that of the whole.

So, for ourselves, we must bear in mind that India is not engaged in recording solely our story, but that it is we who are called upon to take our place in the great Drama, which has India for its stage. If we do not fit ourselves to play our part, it is we who shall have to go. If we stand aloof from the rest, in the pride of past achievement, content with heaping up obstacles around ourselves, God will punish us, either by afflicting us with sorrow unceasing till He has brought us to a level with the rest, or by casting us aside as mere impediments. If we insist on segregating ourselves in our pride of exclusiveness, fondly clinging to the belief that Providence is specially concerned in our own particular development, if we persist in regarding our dharma as ours alone, our institutions as specially fit only for ourselves, our places of worship as requiring to be carefully guarded against all incomers, our wisdom as dependent for its safety on being locked up in our strong rooms, then we shall simply await, in the prison of our own contriving, for the execution of the death sentence, which in that case the world of humanity will surely pronounce against us.

Of late the British have come in and occupied an important place in India’s history. This was not an uncalled for, accidental intrusion. If India had been deprived of touch with the West, she would have lacked an element essential for her attainment of perfection. Europe now has her lamp ablaze. We must light our torches at its wick and make a fresh start on the highway of time. That our forefathers, three thousand years ago, had finished extracting all that was of value from the universe, is not a worthy thought. We are not so unfortunate, nor the universe so poor. Had it been true that all that is to be done has been done in the past, once for all, then our continued existence could only be a burden to the earth, and so would not be possible.