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100 at once, for his position in life, wealthy, and enabled to devote himself entirely to literature.

It has been the fashion lately for all parties to decry Godoy, and there can be no doubt that he was guilty of much misconduct in the exercise of power. But he was in this only acting according to the circumstances in which he was placed, and the favourite and minister of a weak-minded and despotic monarch could not be expected to have acted much otherwise than he did. In the memoirs he published in his later years in his justification, Godoy has, in a tone of apparent sincerity and earnestness, sometimes amounting even to eloquence, shown that often he could not have acted otherwise, and that his faults were the faults of his position, while his merits were his own. He declares that he was the first minister in Spain who curbed the power of the Inquisition, and that he had never instituted any prosecution for private opinions. His treatment of Jovellanos he might well excuse to himself, as a return for hostility manifested to him under circumstances that he might consider to warrant it. But of other eminent men of learning and of the arts he was the munificent patron, of Melendez among others, and of Moratin more especially. The former dedicated to him the second edition of his works, and Moratin now one of his plays, which had been received with much favour. From this dedication, a judgement may be formed by the translation, of the spirit of Moratin, that, while under the sense of great obligations, he did not condescend, like other poets, to flatter his Mæcenas's vanity by ascriptions of descent from ancient kings or other fictions; but dwelt only on his personal qualities, and the great power which he undoubtedly possessed, as exercised in his favour. The same spirit Moratin showed in his letter to Jovellanos, in which adulation could less be imputed