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74 also portray the diffidence of his own powers, ascribed to him by his biographer.

His principal objects of veneration seem to have been the writings of Newton and Locke. The former, as the "Great Newton," is often named by him. Pope he took for his model avowedly in poetry, and he strove to imitate the moral and philosophic tone of that great poet's writings, whose elegance of style he certainly rivalled. Nothing in Spanish verse had been ever produced to equal the sweetness of his verses, their easy tone, and sparkling thoughts and expression. He was much attached to drawing, but had no inclination for music, not even to the charms of song, the more singular in one whose ear for the melody of verse appears to have been so sensitive. To the very last he seems to have been endeavouring to improve his poems, which have been thus observed to have often lost in strength and expression what they gained in cadence.

"The principles of his philosophy were benevolence and toleration; and he belonged to that race of philanthropists who hope for the progressive amelioration of the human race, and the advent of a period, when civilization, or the empire of the understanding, extended over the earth, will give men that grade of perfection and felicity compatible with the faculties and the existence of each individual. Such are the manifestations of his philosophic poems, and such a state he endeavoured to aid in producing by his talents and labours."

His influence as a poet has certainly been very great. All the writers in Spain, who immediately succeeded him, especially Quintana, showed evident proofs of having profited by the lessons his example gave them, and those lessons seem to have sunk deeply into the minds of successive generations, so as to leave no doubt of their continuing in the same course.

After his arrival in France, Melendez wrote a few short