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56 (D), and a fourth, which has received various titles—the Grund-schrift (Tuch), the Book of Origins (Ewald), the Annalistic writer (Schrader), the first Elohist (E1), and the Priestly Code (P.C.); it is now usually called by the last name. Kuenen gave his weighty adhesion to the theory of Graf and Hupfeld in its bold outlines, and it received the assent of Colenso and Wellhausen and all subsequent critics. The date and the extent of the respective documents were still a matter of grave discussion and endless differences; but an important stage had been reached, and the general thesis of the origin of Genesis from the four documents mentioned received almost universal acceptance.

Before proceeding to state more clearly the conclusion which has been adopted, it is well to note the unity and consistent growth which is perceptible in the apparently ceaseless variation. There are reviewers (of the Quarterly Review type) who are content to reject the conclusions of the critics by an appeal to the contradictory opinions which have been patronized at successive stages of the history of Biblical criticism. But, as Mr. Addis remarks, "we only need some real knowledge of the course which criticism has followed to perceive that the general knowledge of the documents which compose the Hexateuch has been gaining ground step by step," and that there has been "an amazing growth of unanimity." It is no longer wise to reproach the doctrine of biological evolution with the varied treatment it received in its growth from Lamarck, Darwin, and Spencer, or the nebular hypothesis with the variety of forms it assumed in the hands of Descartes, Kant, Laplace, and Flammarion. Such reproaches do not aid the elucidation of a truth. But, in point of fact, there has been a uniform progress amid the prolific growth of Pentateuch theories during the century. Astruc and Eichhorn's idea of Elohistic and Jahvistic documents perseveres throughout. The extension of the analysis to the rest of the Pentateuch, and ultimately to Joshua, by Bleek, was a legitimate step. De Wette's separation of Deuteronomy from the rest of the Pentateuch, on account of its distinctive style, was a second stage of growth. Even the date he assigned to Deuteronomy is retained by modern criticism. Ewald's tracing of the two documents throughout the Hexateuch was a step in advance. The Fragmentary hypothesis, which was correct in extending