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52 In our own days the purified conception of the Bible is widely accepted among Biblical scholars, and is being rapidly propagated among the rank and file of the orthodox Churches by members of their own clergy. Not only such professed theological sceptics as Dr. Momerie and Mr. Craufurd advocate it, but some of the most influential writers and teachers of the Anglican communion are in substantial agreement with the most advanced critics, though they resist the inferences which the critics draw from their theories. A work has been recently published by Deans Farrar and Fremantle, and a number of influential clergymen and laymen, which advocates a "discreet" use of the critical theories even in the education of the young, and evinces a perfect resignation to the new presentation of the historic volume. Mr. Stead has elicited from several bishops the opinion that the time has come to incorporate many of the new views into ordinary Biblical education. The Biblical articles in that universal educator, the "Encyclopaedia Britannica," are by the most advanced scholars—the most important title, the "Pentateuch," has been entrusted to Wellhausen himself, the "Prophets" to Canon Cheyne, and the majority to W. Robertson Smith. Cheyne, Canon of the Established Church, and Oriel professor of Interpretation of the Holy Scripture, adopting an attitude of perfect candour and fearlessness which does him credit, has come to accept, and ardently propagates, the views of Kuenen and Wellhausen—except in their application to the religious history of Israel; he is entirely free from, and earnestly deprecates, the spirit of timidity and compromise which enfeebles the efforts of most of his colleagues. W. Robertson Smith, the late Arabic professor of Cambridge and an intimate friend of Wellhausen, in spite of his taint of compromise and occasional hesitation, has conducted an effective propaganda of the higher criticism. Professor Driver, though fettered by a more direct anti-critical influence, admits "whatever is vitally important," as Cheyne says. Even Professor Sayce, of whom Canon Cheyne writes "for the sake of historical truth let those who read Professor Sayce be on their guard," and who is the last support of the anti-critical party, largely accepts the new analysis of the Old Testament, and often adds most destructive evidence from his Assyriological researches. Making due allowance for