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Rh with their twelve companions (the twelve signs of the zodiac on which are modelled the labours of Hercules and the life of Buddha), ever toiling for others and doing good; they meet with an early and violent death (the end of summer), and are generally crucified in the heavens, slain or pierced with the spear (thorn or arrow) of winter. At the Saviour's death his disciples desert him, but his mother (the dawn or dusk) re-appears, and finally a darkness overspreads the land, and the Saviour descends into Hell or Hades; Hades in olden times was not a place of torment, but the place of all the departed, and was located by the Aryans in the Far West. He rises from Hades after three days; on the 22nd of December the sun appears to remain in the same place for three days and three nights, and then commences his ascent into the heavens. As the sun rises above the equator at the Vernal Equinox, this resurrection of the sun was generally celebrated on the 25th of March. The fish, the lamb, the cross, and the serpent were widely consecrated to the sun—and to the Saviours. The sign Aries was formerly called the Lamb, and when the sun made the transit of the equinox under this sign it was called the Lamb of God; hence the name of Mithras, and Jesus, and many other sun-gods. The serpent, which brings ruin to mankind, seems to be the constellation of that name which ushers winter into the world, and over which the sun finally prevails. In fact, almost every detail of the Saviour-legend which is the life and soul of Christian doctrine points to the solar origin of the myth: the nature of his functions, the time and manner of his birth and death, the very terminology of the story in older literature, is transparently astronomical. Looking back on the myths which we have summarized above, we see that they only find an adequate explanation in the solar theory. The Great Father of all modern religions is but a transformed conception of the broad vault of heaven that shone on our child-like ancestors: his son, the Redeemer, is the beneficent luminary that brings light and hope and joy to humanity after the darkness of night and misery of the winter. History repeats itself: at this end of the nineteenth century science proclaims that the one supreme source of all life, energy, and motion on the surface of our planet is its genial and inspiring luminary.