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164 after all, had invited her to be decorated at a particular hour, summer-time, and what was good enough for the King was good enough for Mrs. Poppit.

The sermon was quite uncompromising. There was summer and winter, by Divine ordinance, but there was nothing said about summer-time and winter-time. There was but one Time, and even as Life only stained the white radiance of eternity, as the gifted but, alas! infidel poet remarked, so, too, did Time. But ephemeral as Time was, noon in the Bible clearly meant twelve o’clock, and not one o’clock: towards even, meant towards even, and not the middle of a broiling afternoon. The sixth hour similarly was the Roman way of saying twelve. Winter-time, in fact, was God’s time, and though there was nothing wicked (far from it) in adopting strange measures, yet the simple, the childlike, clung to the sacred tradition, which they had received from their fathers and forefathers at their mother’s knee. Then followed a long and eloquent passage, which recapitulated the opening about unhappy divisions, and contained several phrases, regarding the lengths to which such divisions might go, which were strikingly applicable to duelling. The peroration recapitulated the recapitulation, in case anyone had missed it, and the coda, the close itself, in the full noon of the winter sun, was full of joy at the healing of all such unhappy divisions. And now ... The rain rattling against the windows drowned the Doxology.

The doctrine was so much to her mind that Miss Mapp gave a shilling to the offertory instead of her usual sixpence, to be devoted to the organist and choir fund. The Padre, it is true, had changed the hour of services to suit the heresy of the majority, and this for a moment made her hand falter. But the hope, after this convincing