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 and depreciating those facts which did not fit in with the idea.

The hypothesis I now present on the relations of the mind and the brain has, for me, the advantage of bringing to light the precise conditions which a solution of this great problem must satisfy for this solution to be worthy of discussion.

These conditions are very numerous. I shall not indicate them all successively; but here are two which are particularly important.

1. The manifestations of the consciousness are conditioned by the brain. Let us suspend, by any means, the activity of the encephalic mass, by arresting the circulation of the blood for example, and the psychic function is at once inhibited. Compress the carotid, and you obtain the clouding-over of the intellect. Or, instead of a total abolition, you can have one in detail; sever a sensory nerve with the bistoury, and all the sensations which that nerve transmits to the brain are suppressed. Consciousness appears only when the molecular disturbance reaches the nerve centres; everything takes place in the same way as if this disturbance released the consciousness. Consciousness also accompanies or follows certain material states of the nerve centres, such as the waves which traverse the sensory nerves, which exercise reflex action in the cells, and which propagate themselves in the motor nerves. It is to the production, the