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 common with the laws of nature. We are thus led to confront these two orders of laws with each other; but, before doing so, one more preliminary word is necessary. We have up till now somewhat limited the problem, in order to understand it. We have reduced the psychological being to one single function, the intellectual, and to one single object of research, the truth. This is, however, an error which has often been committed, which is now known and catalogued, called intellectualism, or the abuse of intellectualism. It is committed for this very simple reason, that it is the intellectual part of our being which best allows itself to be understood, and, so to speak, intellectualised. But this leaves out of the question a part of our entire mental being so important and so eminent, that if this part be suppressed, the intelligence would cease to work and would have no more utility than a machine without motive power. Our own motive power is the will, the feeling, or the tendency. Will is perhaps the most characteristic psychical function, since, as I have already had occasion to say, nothing analogous to it is met with in the world of nature. Let us therefore not separate the will from the intelligence, let us incarnate them one in the other; and, instead of representing the function of the mind as having for its aim knowledge, foresight, the combination of means, and self-adaptation, we shall be much