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 CH. BENOUVIEB AND L. PRAT, La Nouvelle Monadologie. 113 as all-pervading, nor the Devil as an accredited manifestation of the Absolute ; it can regard evil as partial and eradicable and so deny that the factual is as such the irrational. But, as I remarked before, all this needs working out and will bear it : meanwhile we may accept MM. Renouvier and Prat's new monadology as a welcome advance towards a satisfactory pluralism. F. C. S. SCHILLER.