Page:Middlemarch (Second Edition).djvu/559

 of course men know best about everything, except what women know better.”

Dorothea laughed and forgot her tears.

“Well, I mean about babies and those things,” explained Celia. “I should not give up to James when I knew he was wrong, as you used to do to Mr Casaubon.”

Lydgate had allayed Mrs Bulstrode’s anxiety by telling her that her husband had been seized with faintness at the meeting, but that he trusted soon to see him better and would call again the next day, unless she sent for him earlier, he went directly home, got on his horse, and rode three miles out of the town for the sake of being out of reach.

He felt himself becoming violent and unreasonable as if raging under the pain of stings: he was ready to curse the day on which he had come to Middlemarch. Everything that had happened to him there seemed a mere preparation for this hateful fatality, which had come as a blight on his honourable ambition, and must make even people who had only vulgar standards regard his reputation as irrevocably damaged. In such moments a man can hardly escape being unloving. Lydgate thought of himself as the sufferer, and of others as the agents who had injured his lot. He had meant everything to turn out differently; and others had thrust themselves into his life and thwarted his purposes. His marriage seemed an unmitigated calamity; and he was afraid of going to Rosamond before he had vented himself in this solitary rage, lest the mere sight of her should exasperate him and make him behave unwarrantably. There are episodes in most men’s lives in which their highest qualities can only cast a deterring shadow over the objects that fill their inward vision: Lydgate’s tender-heartedness was present just then only as a dread lest he should offend against it, not as an emotion that swayed him to tenderness. For he was very miserable. Only those who know the supremacy of the intellectual life—the life which has a seed of ennobling thought and purpose within it—can understand the grief of one who falls from that serene activity into the absorbing soul-wasting struggle with worldly annoyances.

How was he to live on without vindicating himself among people who suspected him of baseness? How could he go silently away from Middlemarch as if he were retreating before a just condemnation? And yet how was he to set about vindicating himself?