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 an’ look to yoursen, afore the Rinform has got upo’ your back. That’s what I'n got to say,” concluded Mr Dagley, striking his fork into the ground with a firmness which proved inconvenient as he tried to draw it up again.

At this last action Monk began to bark loudly, and it was a moment for Mr Brooke to escape. He walked out of the yard as quickly as he could, in some amazement at the novelty of his situation. He had never been insulted on his own land before, and had been inclined to regard himself as a general favourite (we are all apt to do so, when we think of our own amiability more than of what other people are likely to want of us). When he had quarrelled with Caleb Garth twelve years before he had thought that the tenants would be pleased at the landlord’s taking everything into his own hands.

Some who follow the narrative of his experience may wonder at the midnight darkness of Mr Dagley; but nothing was easier in those times than for an hereditary farmer of his grade to be ignorant, in spite somehow of having a rector in the twin parish who was a gentleman to the backbone, a curate nearer at hand who preached more learnedly than the rector, a landlord who had gone into everything, especially fine art and social improvement, and all the lights of Middlemarch only three miles off. As to the facility with which mortals escape knowledge, try an average acquaintance in the intellectual blaze of London, and consider what that eligible person for a dinner-party would have been if he had learned scant skill in “summing” from the parish-clerk of Tipton, and read a chapter in the Bible with immense difficulty, because such names as Isaiah or Apollos remained unmanageable after twice spelling. Poor Dagley read a few verses sometimes on a Sunday evening, and the world was at least not darker to him than it had been before. Some things he knew thoroughly, namely, the slovenly habits of farming, and the awkwardness of weather, stock and crops, at Freeman’s End—so called apparently by way of sarcasm, to imply that a man was free to quit it if he chose, but that there was no earthly “beyond” open to him.

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