Page:Michael Velli - Manual For Revolutionary Leaders - 2nd Ed.djvu/117

 results. It must be said at the outset that this expectation may be unfounded. It may happen that careful application of similar procedures does not lead to similar results. It may happen that devoted revolutionary organizers fail to realize their goal. Aspiring revolutionary leaders may find themselves faced with a situation in which almost all of the people whose interests are served by these goals, and who should be, or even are, sympathetic to revolution, neither understand the specific tasks involved in making a revolution nor participate in accomplishing them.

History does not necessarily absolve all revolutionary leaders who aspire to seize State power. The fact is that the seizure of State power by a revolutionary organization may fail. In the face of the concrete possibility of failure, it becomes necessary for revolutionary leaders to rid themselves of illusions inherited from the past, and to determine with accuracy and care the real conditions for the successful seizure of State power.The assumptions of classical revolutionary theory must be re-examined in the light of contemporary practice. We must determine whether or not the conditions described by classical revolutionary theory are historically possible, whether or not they are necessary for the rise of a revolutionary organization, whether or not they suffice to assure the success of such an organization.

The supreme condition for the seizure of State power by a revolutionary organization—a condition which has come to be regarded as self-evident, as a sine qua non—is a revolutionary situation, a revolution. According to classical revolutionary theory, such a situation is not synonymous with the rise to power of a revolutionary organization; such a situation is a precondition for the organization's rise to power. Before examining how such a situation creates the field out of which a revolutionary organization can seize power, we will examine what this situation consists of.

According to the classics, a revolution, a real, profound, a 'people's' revolution, is the incredibly complicated and painful process of the death of the old and birth of the new social order, of the mode of life of tens of millions of people. It is ''set in motion by a mighty burst of creative enthusiasm that stems from the people themselves. —The people and the people alone are the moving force, the creators of universal history. —The masses are the real heroes —The popular masses are endowed with unlimited creative powers. They are able to organize and direct their energy to any and all the branches of human activity. They are able to deal with the task of production over its entire''