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We happened, among other accommodations, in our exploration of the corridors, upon a prison, described as for use in locking up the refractory peons when they will not work.

"Can you do that? Have you, then, such an absolute power over them?" I asked our host, in some surprise.

"Why, no," he replied, in effect, deprecatingly, "I suppose not; but, you see, now and then it is the only way to manage them, and we have to. It is not civilizated, that people," he continued, in an English which left something to be desired, "and we do the best what we can."

This seems something very like a feudal control on the part of the hacendado, but his numerous dependents do not seem to complain of it. Cases of protest before the magistrates are rarely known, and should they be made it is not likely, since the magistrates are friends of their masters, and of the same social station, that they would meet with any great attention.

We found this laboring population living in squalid stone huts, often six and eight persons in a room. The floors were simply the dirt of the ground, and there was sometimes not even so much as the usual straw mat to sleep or sit upon. We were told here again that the peons are avaricious. They are believers in a general way, but not greatly given to religion. Few attend the services at the chapel, even on Sunday. They summon the priest when about to die, but not otherwise. But few of the children go to school. As a whole, they seemed about as wretched as the poor Irish, except for the advantage over the latter in climate. In every interior is seen a woman on her knees, rolling or spatting the interminable tortillas.