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 of by the village priest, who brings the parties together finally at dinner.

As a general remark, the manners of the lower class of the country are much better than ours, and those of the upper are not as good—not as often based upon real kindliness of heart and genuine desire to be of service. The Mexican promises a hundred things which he has no intention, often no ability, of performing. The American is not without his faults—the more's the pity—but in a general way he aims to do as he agrees. He will often make against the Mexican the reproach of a certain slipperiness a lack of appreciation of the importance of adhering to his word.

Each considerable group of foreign residents, as the French, Germans, and Spaniards, has its handsome casino, or club-house, which is a standing resource for the diversion of members.

A French traveller as far back as 1838 complains of the unsociable conduct of the Mexicans. If something of the kind be still observed, therefore, it is not new. "They abound," he says, "in a superfluity of fine phrases, and it is in this easy way that they discharge themselves of their obligations."

All who know European life, however, are aware that the theatre and the café, with people of the Latin race, largely take the place of the social visiting and entertaining at home prevailing among Anglo-Saxons. Our next-door neighbors, after all, may only have followed, making a little more severe, the traditions of Old Spain. Ladies do not often appear at the cafés, but they are often at their boxes at the theatres, to which they subscribe by the season; and they would go more frequently yet,