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Rh Camé and Vukub Camé desire to have this trick performed upon them, but the heroes after sacrificing them naturally do not revive them. Xibalba is thus conquered, and sentence is pronounced by the heroes upon its people, "Your blood shall endure for a little, but your ball shall not roll again in the ball-game," and the only occupations which they are allowed to retain are the making of pots and the keeping of bees. Following this, honours are paid to Hun Hunahpu and Vukub Hunahpu, who become the sun and moon respectively, while the four hundred slain by Zipakna are resuscitated and become stars. Certain similarities with Mexican mythology are apparent in this legend, notably the miraculous conception of Hunahpu and Xbalanque by a virgin, recalling the birth of Uitzilopochtli, and the transformation of the four hundred into stars, which is reminiscent of the legend of the Centzon Uitznaua (Four hundred Southerners) who also became stars. In this connection it is interesting to note that a legend is found in San Salvador, according to which four hundred youths disappeared into a certain lake and were transformed into fishes.

Such in brief is the myth of Hunahpu and Xbalanque as given in the Popol Vuh, but there are many extremely interesting details which lack of space compels me to omit, but which can be found in the translations, French or Spanish, or the English abridgment, of the original Quiché text.

The story of the fourth and final creation again shows a similarity with one of the Mexican legends given above. The creators decide to make man of maize, but the maize cannot be found. It is eventually discovered at Paxil, the Maya equivalent of Tonacatepetl, through the agency of the fox, coyote, parrot and crow. It is ground, and from the meal the body of man is formed, while Xpiyakok and Xmukané make from it nine different kinds of drink which give vigour to created man.