Page:Metamorphoses (Ovid, 1567).djvu/27

Rh Farre underneath the Morning starre, did Eurus take his flight. Likewise the setting of the Sunne, and shutting in of night Belong to Zephyr. And the blasts of blustring Boreas raigne, in Scythia and in other landes set under Charles his waine. And unto Auster doth belong the coast of all the South, Who beareth shoures and rotten mistes, continuall in his mouth. Above all these he set aloft the cleare and lightsome skie, Without all dregs of earthly filth or grossenesse utterlie. The boundes of things were scarsly yet by him thus pointed out, But that appeared in the heaven, starres glistring all about, Which in the said confused heape had hidden bene before, And to th'intent with lively things eche Region for to store, The heavenly soyle, to Gods and Starres and Planets first he gave. The waters next both fresh and salt he let the fishes have. The suttle ayre to flickring fowles and birdes he hath assignde. The earth to beasts both wilde and tame of sundrie sort and kinde. Howbeit yet of all this while, the creature wanting was, Farre more devine, of nobler minde, which should the residue passe In depth of knowledge, reason, wit, and high capacitie, And which of all the residue should the Lord and ruler bee. Then eyther he that made the worlde, and things in order set, Of heavenly seede engendred Man: or else the earth as yet Yong, lustie, fresh, and in hir floures, and parted from the skie, But late before, the seede thereof as yet held inwardlie. The which Prometheus tempring straight with water of the spring, Did make in likenesse to the Gods that governe everie thing. And where all other beasts behold the ground with groveling eie, He gave to Man a stately looke replete with majestie. And willde him to behold the Heaven wyth countnance cast on hie, To marke and understand what things were in the starrie skie. And thus the earth which late before had neyther shape nor hew, Did take the noble shape of man, and was transformed new. Then sprang up first the golden age, which of it selfe maintainde The truth and right of every thing unforct and unconstrainde. There was no feare of punishment, there was no threatning lawe In brazen tables nayled up, to keepe the folke in awe. There was no man would crouch or creepe to Judge with cap in hand,