Page:Metamorphoses (Ovid, 1567).djvu/19



By Pluto such as delve in mynes, and Ghostes of persones dead: By Vulcane smythes and such as woorke in yron, tynne or lead. By Hecat witches, Conjurers, and Necromancers reede: With all such vayne and devlish artes as superstition breede. By Satyres, Sylvanes, Nymphes and Faunes with other such besyde, The playne and simple country folke that every where abyde. I know theis names to other thinges, oft may and must agree In declaration of the which I will not tedious bee. But leave them to the Readers will to take in sundry wyse, As matter rysing giveth cause constructions to devyse. Now when thou readst of God or man, in stone, in beast, or tree It is a myrrour for thy self thyne owne estate to see. For under feyned names of Goddes it was the Poets guyse, The vice and faultes of all estates to taunt in covert wyse. And likewyse to extoll with prayse such things as doo deserve, Observing alwayes comlynesse from which they doo not swerve. And as the persone greater is of birth, renowne or fame, The greater ever is his laud, or fouler is his shame, For if the States that on the earth the roome of God supply, Declyne from vertue unto vice and live disorderly, To Eagles, Tygres, Bulles, and Beares, and other figures straunge Bothe to theyr people and themselves most hurtfull doo they chaunge, And when the people give themselves to filthie life and synne, What other kinde of shape thereby than filthie can they winne? So was Licaon made a Woolfe: and Jove became a Bull: The t'one for using crueltie, the tother for his trull. So was Elpenor and his mates transformed into swyne, For following of theyr filthie lust in women and in wyne. Not that they lost theyr manly shape as to the outward showe, But for that in their brutish brestes most beastly lustes did growe. For why this lumpe of flesh and bones, this bodie, is not wee. Wee are a thing which earthly eyes denyed are to see. Our soule is wee endewd by God with reason from above: Our bodie is but as our house, in which wee worke and move. T'one part is common to us all, with God of heaven himself: The tother common with the beastes, a vyle and stinking pelf. Rh