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Thomas owned more negroes than could work with advantage on one place. He was advised to put a part on a second plantation, but he refused to let a consideration of profit induce him to place his servants where he could not personally attend to their welfare. All the negroes were encouraged to come freely to the house to see the master and mistress, and they were very fond of making visits there, even when there was nothing more important to say than to ask after the young masters off at college, and to send their how-d'ye to them. They had their favorites among the growing-up sons and daughters, and chose their future owners, and spoke of themselves as belonging to the ones selected. It was a great grief to those who had chosen Charles Dabney when he was cut off at the threshold of his life, and I never heard of their making a second choice.

The master and mistress taught the negroes truthfulness and honesty, as they taught their own children, by not tempting them, and by trusting them. It was a maxim with the master that it made a child honest and truthful to believe its word. He was by nature so unsuspicious that it required no effort to carry this out in his daily life.

On one occasion one of his daughters was at a reception in New York given to the House of Bishops. The honored guest of the evening was that great missionary. Bishop Selwyn, of Litchfield, who had come over from England to our General Convention. Among other subects the dishonesty of the negro race was discussed, and some one asked if all negroes were thieves. Thomas Dabney's daughter felt diffident about speaking, but she regretted afterwards that she had not said that a very large proportion of her father's