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 measures. By calming the people’s fears in this way, information was obtained as to those concealed in the French khan, and scouts were sent about the country to get tidings of the fugitives.

In the mean time, the caverns and excavations, once the beautiful sepulchres of the ancient Sidonians, in which the environs of Sayda abound, were converted into hiding-places, all well known to the peasantry and gardeners : but no soul was found capable of betraying the fugitives. Some were concealed by the Christian peasants in cellars, although the punishment of detection was a terrible bastinadoing. At the end of about a fortnight, when everything seemed calm again, all of a sudden the fathers of those who were known to be in the French khan were seized in their dwellings and shops, and brought before the motsellem or mayor. They were told that their sous’ hiding-places were known, and that means would be resorted to for forcing them to come out, if they, the fathers, did not immediately use their paternal authority to compel them. Anxious to save their children, they strenuously denied any knowledge of their places of concealment. Then it was that the dreadful work of bastinadoing began. From the windows of the east side of the khan was visible the open court in the front of the motsellem’s gate, where, according to the Eastern custom, he often sat to administer justice or injustice,