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 termined to murder him. The captain of the guard, as the duke himself very coolly informs us, was requested to undertake this office. It was suggested to him that the poniard would be the most effectual instrument, but the man turned up his eyes with pious horror at the proposition. He was ready to poison Gennaro Annese whenever he might be called upon to do so; but to poniard him, he said, would be disgraceful, and unbecoming an officer of the guards! At last, poison was agreed upon, and Augustino Molla, an attorney in the duke's confidence, brought the bottle containing the liquid to shew it to his master. The following is the Duke's own account:

"Augustino came to me at night, and told me: 'I have brought you something which will free you from Gennaro. He deserves death, and it is no great matter after what fashion justice is done upon him. Look at this vial, full of clear and beautiful water: in four days' time, it will punish all his treasons. The captain of the guard has undertaken to give it him; and as it has no taste at all, Gennaro will suspect nothing.'"

The duke further informs us that the dose was duly administered; but that Gennaro, fortunately for himself, ate nothing for dinner that day but cabbage dressed with oil, which acting as an antidote, caused him to vomit profusely, and saved his life. He was exceedingly ill for five days, but never suspected that he had been poisoned.

In process of time, poison-vending became a profitable trade. Eleven years after this period, it was carried on at Rome to such an extent, that the sluggish government was roused to interference. Beckmann, in his History of Inventions, and Lebret, in his Magazin zum Gebrauche der Staaten Kirche Geschichte, or Magazine of Materials for a History of a State Church, relates that, in the year 1659, it was made known to Pope Alexander VII. that great numbers of young women had avowed in the confessional that they had poisoned their husbands with slow poisons. The Catholic clergy, who in general hold the secrets of the confessional so sacred, were shocked and alarmed at the extraordinary prevalence of the crime. Although they refrained from revealing the names of the penitents, they conceived themselves bound to apprise the head of the Church of the enormities that were practised. It was also the subject of general conversation in Rome that young widows were unusually abundant. It was remarked, too, that if any couple lived unhappily together, the husband soon took ill and died. The papal authorities, when once they began to inquire, soon learned that a society of young wives had been formed, and met nightly, for some mysterious purpose, at the house of an old woman named Hieronyma Spara. This hag was a reputed witch and fortune-teller, and acted as president of the young viragos, several of