Page:Memoirs of Extraordinary Popular Delusions and the Madness of Crowds Vol 2.djvu/115

 disastrous siege the Christians were all but exterminated. The king of Cyprus fled when he saw that resistance was vain, and the Grand Master fell at the head of his knights, pierced with a hundred wounds. Seven Templars, and as many Hospitallers, alone escaped from the dreadful carnage. The victorious Moslems then set fire to the city, and the rule of the Christians in Palestine was brought to a close for ever.

This intelligence spread alarm and sorrow among the clergy of Europe, who endeavoured to rouse once more the energy and enthusiasm of the nations in the cause of the Holy Land. But the popular mania had run its career; the spark of zeal had burned its appointed time, and was never again to be re-illumined. Here and there a solitary knight announced his determination to take up arms, and now and then a king gave cold encouragement to the scheme; but it dropped almost as soon as spoken of, to be renewed again, still more feebly, at some longer interval.

Now what was the grand result of all these struggles? Europe expended millions of her treasures, and the blood of two millions of her children; and a handful of quarrelsome knights retained possession of Palestine for about one hundred years! Even had Christendom retained it to this day, the advantage, if confined to that, would have been too dearly purchased. But notwithstanding the fanaticism that originated, and the folly that conducted them, the Crusades were not productive of unmitigated evil. The feudal chiefs became better members of society by coming in contact, in Asia, with a civilisation superior to their own; the people secured some small instalments of their rights; kings, no longer at war with their nobility, had time to pass some good laws; the human mind learned some little wisdom from hard experience, and, casting off the slough of superstition in which the Roman clergy had so long enveloped it, became prepared to receive the seeds of the approaching Reformation. Thus did the all-wise Disposer of events bring good out of evil, and advance the civilisation and ultimate happiness of the nations of the West by means of the very fanaticism that had led them against the East. But the whole subject is one of absorbing interest, and, if carried fully out in all its bearings, would consume more space than the plan of this work will allow. The philosophic student will draw his own conclusions; and he can have no better field for the exercise of his powers than this European madness—its advantages and disadvantages, its causes and results.